THEME: GOD’S WAYS ARE NOT OUR WAYS
READINGS: Isaiah 55:6-9 / Philippians 1:20, 27 / Matthew 20:1-16
25th Sunday in Ordinary Time
Thus says the Lord: “my thoughts are not your thoughts, nor are your ways my ways” (Isaiah 55:8). The parable in today’s gospel reading (Matt. 20:1-16) could be used to illustrate the above statement. In the parable, the labourers who worked the whole day thought that they would be paid more than those who worked for only an hour. However, the generous landowner thought differently. He paid those who worked the whole day the agreed amount of a denarius each, and paid those who worked for lesser hours the same amount. Similarly, whereas we may give different rewards for different outputs, God, whose ways are not our ways, gives the same ultimate reward to all who obey Him.
One’s thoughts or ways of doing things are based on several factors. These include the following: the level or degree of his/her knowledge, love, mercy, generosity, etc. Firstly, whereas God’s knowledge of the past, present and future is absolute, our knowledge is very limited. For instance, in the choice of the second king of Israel, whereas God who had full knowledge of the past, present and future of the young man, David, looked into the interior of his heart, Samuel, whose knowledge was limited, based his choice of the king on the external appearances of the other sons of Jesse (cf. 1 Sam. 16:1-12).
Secondly, whereas God’s love is entirely unconditional, our love is often conditional. For instance, it was out of a love which was entirely unconditional that God offered His Son in sacrifice for the atonement of our sins (cf. John 3:16; 1 John 4:9-10). On the other hand, the best expression of our love seeks a reward even if not from its beneficiary.
Thirdly, whereas God’s mercy is boundless, ours is limited. For instance, God had mercy on the repentant thief and received him into Paradise (cf. Luke 23:42-43). We may show mercy to others, but may find it difficult to forgive one who, for instance, steals that which we treasure most.
Fourthly, whereas God’s generosity is unlimited, ours is limited. God is like the landowner in today’s gospel reading who gives us more than we deserve. On the other hand, while we can be generous, our generosity is limited; for often we give people what we think they deserve. Even sometimes we give them less than they deserve.
Like the landowner in today’s gospel reading, God gives the same ultimate reward to all who obey Him. His ultimate reward is life in heaven. Actually, no human being by his/her own merit deserves to be blessed with life in heaven. It is, rather, the sacrifice of Jesus which has opened the gate of heaven for us. So, life in heaven is a reward exceedingly greater than what any human being deserves to receive by his/her efforts. Indeed, it is out of the abundance of God’s generosity, love and mercy as well as His knowledge of our inability to enter heaven that we are blessed with the ultimate reward.
So, God’s reward of life in heaven is a generous gift to both the first-comers and the last-minute-comers. We are all precious in God’s sight: whether we became Christians at “infancy” or we are late converts – remember the gracious reward to the repentant thief on the cross. Therefore, let us eschew any “holier than thou” attitude.
Finally, we can learn from the gospel reading that God calls us to heaven at different times. Thus, in the parable, some were called to work at daybreak (6am), others at 9am, 12 noon, 3pm and even 5pm (11th hour). Similarly, God calls us to heaven at different times. Age does not determine the calling time, for in God’s eyes a thousand years are like a day (Psalm 90). Therefore, like the workers who were ready with their tools as they awaited someone to employ them, we should look forward to our calling by God with the tools of faith and good works. Amen!
By Most Rev. John Kobina Louis