THEME: JESUS ASCENDED INTO HEAVEN
READINGS: Acts 1:1-11 / Ephesians 1:17-23/ Luke 24:46-53
Solemn feast of Ascension
In today’s gospel reading, St. Luke gives a brief account of Jesus’ ascension into heaven (cf. Luke 24:50-53). Subsequently, in the introduction of the second book which he authored, St. Luke gives an expanded account of the Lord’s ascension (cf. Acts 1:1-11).
Jesus ascended into heaven in the full view of the apostles, who were overawed by that glorious spectacle. Of course, the apostles did not grasp the full meaning of the out-of-this-world event which they witnessed on that day. Their wonderment is clear in the words of the two angels who addressed them. The angels said: ‘Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven’ (Acts 1: 11).
Now though, how blessed are the apostles who are enjoying the glory of heaven with our Lord and Master, Jesus, and are appreciating the full meaning of His ascension! These blessed apostles are now in a better place to appreciate the glory, power and majesty of God and the overwhelming heavenly riches which He has in store for all of us, thanks to His Son’s death, resurrection, and ascension.
Jesus’ ascension was majestic and glorious in every respect. It was far more glorious than the ascent of Elijah (cf. 2 kings 2:11). In the first place, whereas Elijah needed a ‘vehicle’ (a fiery chariot with horses) to carry him, our Lord ascended unaided. In other words, our Lord who descended from heaven about thirty-three years earlier by His own divine will, returned to His heavenly home by His own accord and power!
Secondly, whereas the chariot which carried Elijah was symbolically powered by fire, Jesus who needed no vehicle required no external fuel to power His ascension. For His own inherent divine power generated the supreme energy that lifted him up.
No wonder, then, Jesus’ awesome unaided ascension in the full view of His apostles wiped away any lingering doubts about His resurrection (from their minds). That is, for those apostles who initially doubted the Lord’s power to conquer death, His glorious ascension in their full view demonstrated beyond doubt that He had resurrected.
Furthermore, beloved, Jesus ascended into heaven, not to abandon us, but to prepare a place for us. Thus, He assured the apostles at the Last Supper, and by extension, all of us that He was going to prepare a place in heaven for us. He added that when this is done, He will come and take us there (cf. John 14:1-6).
Now, Jesus is our Head and we are His body (cf. Eph. 1:23; 4:12). Now, at the delivery of a baby, the wish is that his/her head descends first. This is because, when the head exits first, the body will usually follow suit. Similarly, the gloriously ascension (entrance) into heaven of Jesus, our Head, gives us hope that we who are His body will eventually follow where our Head has gone to (cf. Eph. 4:8). Hence, as we celebrate the Lord’s ascension, the whole Church prays: ‘the Lord Jesus … Mediator between God and man …ascended, not to distance Himself from our lowly state but that we, His members, might be confident of following where He, our Head and Founder, has gone before’ (‘Preface I of the Ascension of the Lord’ in The Roman Missal).
Beloved, it should be clear, then, that the Feast of the Ascension of Jesus is a celebration of our faith and hope. It strengthens our faith in the Lord’s resurrection and renews our hope in the glorious life of heaven which awaits us.
Beloved, may God open our minds and hearts to appreciate ever more what is in store for us, to appreciate ever more what Jesus has gone to prepare for us. May we one day, join the saints and angels to fully enjoy for all eternity what our Head is now enjoying.
Finally, let us pray that the Holy Spirit may give us the grace to meet all the demands and challenges of earthly life, and never allow us to be distracted from aspiring to realize what God has in store for us in heaven. Amen!
By Very Rev. Fr. John Louis
