TO GOD AND CAESAR

✍ By Bishop John Kobina Louis 📅 October 17, 2020 ⏱ 4 min read 📖 Sunday Homily
TO GOD AND CAESAR

THEME: TO GOD AND CAESAR
READINGS: Isaiah 45:1, 4-6 / 1 Thess. 1:1-5 / Matthew 22:15-21
29th Sunday in Ordinary Time

Our God is unique and supreme. He, thus, declares: “I am the Lord, and there is no other;
besides me there is no god” (Isaiah 45:5; part of today’s first reading). Though supreme, God made use of a Persian King, Cyrus, to save the Israelites from their captivity in Babylon (cf. first reading). If God who is supreme makes use of Kings or human leaders to achieve a purpose for the good of His people, then, He expects us to cooperate and collaborate with our leaders for the good of our nation. Therefore, while on the one hand, we are obliged to worship the only true God, on the other hand, we have to contribute towards the development of our nation.

Our Lord Jesus Christ succinctly expresses these twin obligations of ours in the statement: “Give to Caesar what is Caesar’s and to God what is God’s” (Matt. 22:21; part of today’s gospel reading). Unfortunately, however, some Christians have either misinterpreted or misapplied this statement. For instance:

Beloved, none of the above applications is right. The statement of Jesus, as we know, was His answer to a question asked by a coalition of Pharisees and Herodians. They asked Jesus whether it was against the Law of Moses for Jews to pay taxes to the Roman Emperor, Caesar. To make His answer clear to the Pharisees and Herodians, Jesus drew their attention to the image and inscription of Caesar on the coin used for paying the Roman taxes (cf. Matt. 22:15-21).  Since the payment of lawful taxes is intended for developments beneficial to a community or a nation, the Lord enjoins us all to fulfill this obligation.

On the other hand and more importantly, we should give to God what belongs to Him. Therefore, the statement of Jesus could be re-stated as: “Give to your country what belongs to her, and to God what is due Him”.

Furthermore, while we have noticed above some misinterpretations and misapplications of the statement of Jesus, it could rightly be applied to other aspects of our lives, e.g., marriage, family and work. Firstly, applying it to marriage, we could say that: Give to your wife/husband what is hers/his and to God what is His.

Secondly, this goes to children: Give to your parents what is theirs, and to God’s what is His!

Thirdly, parents, give to your children what is their due, and to God what is His!

Fourthly, to the employer: give to your workers what is their due, and to God what is His.

Fifthly, to workers: give to your employers what is their due, and to God what is His.

CONCLUSION: Beloved, as we give to God what is His and to our country, spouse, parents, children, workers and employers what belongs to them, may we (in turn) enjoy what is due us from others and ultimately receive an eternal reward from God. Amen!

By Very Rev. Fr. John Louis

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